Information on the conditions of Hajj and its pillars

Pilgrimage The pilgrimage is the fifth pillar of Islam, a visit to the House of God in Mecca and the performance of some rituals in response to the appeal of God Almighty and request for satisfaction and the reward for the reward and reward, and begin his rituals on the eighth day of the month of Dhu al-Hijjah, and the Hajj is one of the pillars of Islam imposed by God Once in the lifetime of those who can appreciate it, and Hajj conditions and elements must be recognized by the pilgrim to be valid and acceptable argument. Information on the conditions of Hajj and its pillars Conditions of Hajj Islam: There is no Hajj on the kaafir and it is not acceptable for him if he performs it while he is in his kufr. Mind: There is no pilgrimage to the insane mindless because God lifted pen from him, he is not responsible for his actions and does not know the meaning of the pilgrimage. Puberty: Hajj for children and all duties imposed on Muslims raised from children until one of them becomes expensive before God, and responsible Vakbel of Hajj. Freedom: Islam stipulated that a Muslim who is a wise man should be free until the Hajj comes, while the owner does not have his command and he is not expensive. Moral, physical and financial capacity: The costs of Hajj are great for some people, and they do not tolerate them, and some people cannot afford the hardships of traveling to reach the Kaaba. Pillars of Hajj The pillars of Hajj are acts that do not invalidate the Hajj by leaving one of them or not to do them in order, and the shortage of blood is not required in any other way. Ihram is the intention to enter the rituals of Hajj during a certain period, the most famous pilgrimage mentioned in the Holy Quran: (Hajj months information, it is imposed Hajj, no heft, no market and no argument in the Hajj) [Baqarah: 197], Ihram from places Specific according to the area from which the pilgrim comes. Standing at Arafah: It extends from the disappearance of the sun on the ninth of Dhu al-Hijjah to the sunset. Whoever can stand at Arafah during this time, even for a moment, is aware of Arafa, and peace be upon him to stand in any part of Arafa and not a condition to ascend to his summit. Tawaaf al-ifaadah: It is necessary for the Almighty to say: "Then spend the night of their vows, and let their vows go down and cover the old house." [Al-Hajj 29], after standing with Arafah and Muzdalifah. Omar ibn al -Safa and al-Marwah: It is his time after standing at Arafah, Muzdalifah and tawaaf al-ifaadah for the pilgrim who enjoys it, and after the tawaaf of kadum for the relative and individual pilgrim.