What are the benefits of Hajj?

Pilgrimage Hajj is one of the five pillars of Islam on which Islam is based, which the Muslim should perform once in a lifetime. The hypothesis of Hajj came to purify the worshipers of their sins and evil. After the Muslim pilgrimages to his Lord by praying at Arafat, The promise of God comes in the remission of the sins of all those who were pilgrimage to Him in those days. Definition of Hajj Hajj in the language means the intention of the great thing and the determination to go to it and give it. Pilgrimage in the term means: The purpose of the House of God haraam to perform the great feelings and come at specific times of the year on the face and body specific, according to specific conditions, which also means: (known as the nature of the Sharia from Ihram, and Altlip, and stand at Arafah, Safa and Marwa, and to stand up to feelings, throwing stones and the subsequent legitimate acts in it, all of this is entirely in the house). [1] Benefits of Hajj Hajj has great benefits and significance that is not contained in any of the other acts of worship that Allah has imposed on His slaves, because of His great status in the Islamic religion, and the benefits of the following: [2] Hajj is a duty that Allah loves. The performance of the pilgrimage is considered as the establishment of the Islamic religion and its application in society as one of the pillars of Islam, which is not done except by it, which indicates its importance to God Almighty. Hajj is a type of jihad for the sake of Allah: The mention of Hajj in the Book of Allah Almighty after mentioning the verses of jihad, as evidenced in the Hadith narrated by the mother of the believers Aisha, may Allah be pleased with them that she said: (O Messenger of God, we see jihad better work, if not Najd? He said: No, but the best jihad Hajj justified), [3] as narrated from Abu Hurayrah may Allah be pleased with him that the Messenger of Allah peace be upon him said: (Jihad the Great, the young and the weak and women: Hajj and Umrah). [4] The Prophet (peace and blessings of Allaah be upon him) said from the hadeeth of Abu Hurayrah (may Allaah be pleased with him) that he said: I heard the Prophet sallallaahu 'alaihi wa sallam ( 3) It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "'Umrah to' Umrah is expiation for what is between them, There is no reward except Paradise ). [5] Pilgrimage is the maximization of God and the manifestation of his rituals: The pilgrim assesses the rituals of God and glorifies him through the performance of all the rituals of Hajj, such as the prayer, the tawaaf of the Sacred House of God, the pursuit of Safa and Marwa, the standing of 'Arafah, the night in Muzdalifah and the throwing of the Jamarat. (May Allaah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said: "Jibreel came to me and said: 'O Muhammad, go through your companions. [6] Hajj is a meeting place for Muslims from all parts of the Islamic and non-Muslim countries. Muslims from all parts of the earth gather in one level between Mecca and Arafa, where they exchange affection, love and mutual understanding without any barriers or obstacles. The Union of Muslims in one uniform: All Muslims appear in the Hajj with a uniform appearance in time, place, work and bodies themselves, all of them wearing one garment, standing in one body and in one place, performing the same deeds. They all turn to God with praise, praise and magnanimity. Hajj is a door to collect benefits for people: What happens in the Hajj exchange of commercial and other interests among Muslims, God Almighty said in that: (to witness the benefits of them) . [7] The guidance given by the pilgrim is a sacrifice to God and a request for the mistakes and shortcoming of the Hajj. This is a way to maximize the sanctity of God, as it is a way to enjoy and eat in those days. Meat of the hand. Ruling on Hajj is obligatory for every Muslim who is able to perform Hajj physically and morally, once in a lifetime. If the Muslim wants to perform it more than once, he may do so without assuming it. [8] [9] The evidence of the Hajj hypothesis is taken from the words of God Almighty: [10] The Prophet (peace and blessings of Allah be upon him) said: "The Prophet (peace and blessings of Allaah be upon him) said:" The Prophet (peace and blessings of Allah be upon him) said: Five; to worship God and disbelieve without him, and set up Prayer, giving zakaah, pilgrimage to the house, fasting of Ramadan) [11] Pillars of Hajj Whoever wants to perform Hajj and his family should do some of the pillars so that his argument is fully valid, and from those pillars: [12] Ihram: In the sense that the pilgrim intends to begin Hajj rituals on condition that the intention of the temporal Meaqat, which is the most famous pilgrimage, and spatial coordinates, which is the place that should not be exceeded by Hajj except by Ihram; places that are recognized among the people of each town separately, May Allah be pleased with him - in several hadiths. The Prophet (peace and blessings of Allah be upon him) pointed out that the Hajj is all about the stopping of 'Arafah, where he said that he said: "Hajj is' Arafaah. Whoever knows the night of' Arafah before the dawn of the night of the gathering has been argued), [13] and the night of the collection is: Muzdalifah, and is one who realized a moment in Upper Arafa that he realized stand up and was accepted. [14] When there is no time for the majority of fuqaha ', there is no time for it. Rather, they said that the Prophet (peace and blessings of Allah be upon him) said: His time continues until the pilgrim comes to him at any time of his life as long as he is alive, and the disagreement between the fuqaha 'is whether he should give guidance to the last tawaaf until the end of the days of al-Tashreeq. Omar ibn al-Safa and al-Marwah: After the pilgrim is standing at Arafah and staying at Muzdalifah, he tries to travel between al-Safa and al-Marwah if he is enjoying the Hajj, but if he is alone or visiting, then he will seek it after the tawaaf of coming.